Originally posted by jean
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Applause....I know, I know..........
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Originally posted by Bryn View PostA non-sequitur, surely? It's not about the players' needs, it about some members of the audience offering approbation when they feel it to be appropriate. If the musicians concerned do not wish such approbation to be shown, it would not be so difficult to indicate this prior to the performance. I have attended many concerts where a series of works by various composers, let alone a work comprising several different movements, have been performed, and where, before starting, a polite announcement had been made requesting that any applause be withheld until the end of the final piece. Simples!
IMV, the problem arises when there is an expectation from some people (not necessarily those in the audience) that there should be a universal ban on approbation, till the entire piece has finished and there is nothing left to play.
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Originally posted by Bryn View PostA non-sequitur, surely? It's not about the players' needs, it about some members of the audience offering approbation when they feel it to be appropriate.
If the musicians concerned do not wish such approbation to be shown, it would not be so difficult to indicate this prior to the performance. I have attended many concerts where a series of works by various composers, let alone a work comprising several different movements, have been performed, and where, before starting, a polite announcement had been made requesting that any applause be withheld until the end of the final piece. Simples!
Such a request is quite commonly made for concerts consisting of short pieces of early music though, and it's often ignored.
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Originally posted by french frank View PostThis is where I have difficulty: Aristotle uses the word polites (which is why the quote is sometimes translated as 'Man is a political animal', but that, in our day, gives a misleading idea. But 'social' has its drawbacks too as a translation, because it gets mixed up with two ideas, that of being unsociable and that of being anti-social. Applause maybe what you think of as a 'social act' in the same sense of the word as in 'social media', people getting together, sharing etc. But I can't see that it can be a 'social act' and an 'anti-social act'.
This gets back to ferney's point earlier which I don't remember accurately but I think introduced the idea of whether an act could be considered 'anti-social' if it was done in some way 'in ignorance'. I would distinguish between 'ignorance' and 'unconcern'.
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Originally posted by french frank View PostOne may not agree with it (as I expressed it)
I made these points when I first contributed to this Thread's ancestor on the BBC Messageboards in 2010, and repeated them here I think a few times. I haven't done so in the past couple of years, because everybody makes exactly the same points every year, nobody has any intention of changing their opinions (because everybody is convinced that they are in the right) and there's precious little evidence of anyone actually listening to what opposing views are being expressed. It can feel like I've ended up in Monty Python's Argument Clinic.
I joined in this year solely because of the introduction of the Aristotle/Hobbes idea - which, it now seems, was intended just to demonstrate that every single individual who applauds between movements is Hobbesian, doing so for entirely selfish, self-aggrandizing anti-social purposes, ignoring the universal social conventions that they were born knowing (otherwise they'd reserve their approval until the end of the piece, like I do) in order to annoy those with a superior innate sense of decorum. There is to be no allowance that we might even consider the possibility that any one of them might do so because that is behaviour that is "part of a social act" that they have experienced at other cultural events.
It's this simplistic and uncharitable (to repeat that word) demonising of the clappers that I find both distasteful and depressing.[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by jean View PostThe convention that one doesn't applaud between movements of a symphony is so well establisthed that it might be considered a bit patronising to set it out.
Where?
Who are the audience?
and so on and so on
You make so many assumptions about the supposed universality of these things.
and "establisthed" I found out long ago that going online when pissed was a bad idea
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Originally posted by jean View PostUnless they want to show their approbation regardless of what would please the players, it isn't a non-sequitur at all.
Not so simple, really. The convention that one doesn't applaud between movements of a symphony is so well establisthed[sic] that it might be considered a bit patronising to set it out.
Such a request is quite commonly made for concerts consisting of short pieces of early music though, and it's often ignored.
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A quick question(s) - still relevant I hope. Has any composer written/specified the silences between the movements? (as an integral part of the music and not just in a symphony/concerto sense). There are some pieces in my opinion that warrant silence. There's that choral piece isn't there where many minutes of silence are called for between movements?
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Originally posted by pureimagination View PostA quick question(s) - still relevant I hope. Has any composer written/specified the silences between the movements? (as an integral part of the music and not just in a symphony/concerto sense). There are some pieces in my opinion that warrant silence. There's that choral piece isn't there where many minutes of silence are called for between movements?
I don't know, but i'm sure there will be.
This
Released on compact disc in 2007 by GD Stereo, Favorite Intermissions collects surreptitiously recorded improvisations by symphony musicians before and between orchestra concerts. The album’s…
is one of my favourite soundart albums.
(though this is between pieces rather than movements)
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