Aristotle v. Hobbes?
Perhaps we could move the debate on to a philosophical plane:
If Aristotle is right, and that man is a ‘social animal’, a city dweller, naturally disposed towards the community and cooperative activity for the common good, he would need no other argument than that his behaviour disturbed other members of his community (or society at large).
But if Hobbes is right, and that man puts his wants as an individual before those of other individuals - believes in short that there is no such thing as society - he will never understand why he should sacrifice his instincts to those of others.
How does this relate to the current issue? I'll expand on just one argument, since it embodies the polar opposites:
Maintaining silence is part of a social act, in the sense that if one individual chooses to break the silence he breaks it for all the rest. Not clapping when others wish to clap would not be antisocial since it doesn’t prevent anyone else from doing so.
It is in this sense that man can also be a ‘political animal’ – for the community (the Aristotelian model) or for himself (the Hobbesian).
Perhaps we could move the debate on to a philosophical plane:
If Aristotle is right, and that man is a ‘social animal’, a city dweller, naturally disposed towards the community and cooperative activity for the common good, he would need no other argument than that his behaviour disturbed other members of his community (or society at large).
But if Hobbes is right, and that man puts his wants as an individual before those of other individuals - believes in short that there is no such thing as society - he will never understand why he should sacrifice his instincts to those of others.
How does this relate to the current issue? I'll expand on just one argument, since it embodies the polar opposites:
Maintaining silence is part of a social act, in the sense that if one individual chooses to break the silence he breaks it for all the rest. Not clapping when others wish to clap would not be antisocial since it doesn’t prevent anyone else from doing so.
It is in this sense that man can also be a ‘political animal’ – for the community (the Aristotelian model) or for himself (the Hobbesian).
Comment