Prom 26 - 5.08.14: EUYO / London Voices, Petrenko
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Blotto
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Originally posted by Blotto View PostWhen something is as diverse and literate and multi-lingual as this, how does one appreciate it?
In this respect if no other, Berio's multi-cultural Sinfonia is no different from Ives' monocultural Fourth Symphony.
are the rhythms of the phrases substantially to be appreciated as rhythm and therefore as music?[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by Blotto View PostHe certainly didn't sound like it but I read some references to him having been.
He was Steve Reich's teacher for a term or so. He was the one who told Reich that if he didn't want to compose "atonal"/"serial" works he shouldn't do so, but should concentrate on creating his own brand of "tonality". Shortly thereafter, Reich went to Ghana to study drumming techniques.[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by ferneyhoughgeliebte View PostI have greater difficulty with this statement than I do with the concept of "Musical Positivism" (which is simply a rejection of the "extra-Musical", programmatic concerns of the Late Romantics - the aural equivalent of "Logical Positivism").
First - Serialism is a purely Musical phenomenon, because it works only with aural material. There aren't any Serial Sculptors, or Serial Novelists (what Dickens did uses a different meaning ) because vision and language don't have the inherent properties of, say, a Major Third or a minor seventh that enable them to be treated Serially. It is pure (or, if you prefer, "purely") Music, exploring and presenting areas of perception and reception in ways in ways in which only Sound can be explored and presented. (Which is not the same thing as saying that Serialism is the only way that Sound can be explored and presented; Serialism is merely a tool - a method of working that composers can use, adapt or ignore as they feel fit. Which leads me to ...
Second - Berio wasn't a Serial composer (pace Arnold Whittall), and Sinfonia isn't a Serial work.
Its not a very big jump then in literature, to the see work of Structuralists,Barthes, and post Structuralists, in using new systematic techniques of analysis and reading (tools)as a way of revealing meaning? the other side of the coin?
Would it be completely unreasonable to view those types of critical theory as an oblique, or partial response to (developments like) Serialism?Last edited by teamsaint; 25-08-14, 18:21.I will not be pushed, filed, stamped, indexed, briefed, debriefed or numbered. My life is my own.
I am not a number, I am a free man.
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Originally posted by teamsaint View PostWould it be completely unreasonable to view those types of critical theory as an oblique, or partial response to Serialism?[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Blotto
In fact, I only listened to the Berio as an after-thought following another listen to the Shostakovich. I hadn't heard the 4th symphony before but went very hopefully to the hall after hearing several others in the last year. On the night, at far end of the gallery opposite the orchestra, the sound was quite powerless and I came home disappointed. Hearing the broadcast, the forceful and skilful qualities are very clear; in the hall, the sound had evidently ballooned to diffusion. You were right to recommend it so confidently, f, because it's a wonderful piece and an absolutely full hour of music with very striking orchestral effects.
I think the impression I'd had of Shostakovich was of quite slight music, formless melodies with much unison playing and not very interesting, thin textures. On reflection, it may well be that characterisation came from hearing snatches of it on a TV in my younger years. There are such moments - unison, much space in the orchestral sound - but they are moments of variety amongst often much more massive sound. The single greatest surprise and pleasure of the music is the clear drive and its variety. I'd liked the piano concertos but they were the only pieces I knew and are quite light music. It's rather exciting to find the symphonies seem incomparably more serious but nonetheless immediate and approachable. The one significant difference in my listening from other posters is in failing really to hear the programme in the music which is so evident to them. I don't hear desolation in the ending but mystery; I do catch the shrill of hysteria at one point in the first movement but the 'chug' and boosts of energy aren't a negative force in their tone to me.
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Originally posted by ferneyhoughgeliebte View PostNot "completely", no - from my own limited direct experience of Derrida (vive la differance!) I'm more inclined to regard post-war Serialism and Structuralism as sharing (or simply "coming from") a common intellectual milieu. I'm not sure how aware of Serialism Piaget (for example) was - Barthes and Boulez were acquainted, and Levi Strauss dedicated much of his work to "proving" that Serial Music was "unnatural". A passing thought occurs that European interest in Aleatoricism occured at the same time that Deconstructionist ideas first reached a wider readership ...
Is there a particular field of study which compares such developments across different areas (and times) such as music, literature, visual art etc ?I will not be pushed, filed, stamped, indexed, briefed, debriefed or numbered. My life is my own.
I am not a number, I am a free man.
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Originally posted by teamsaint View PostSchoenberg's work looks incredibly far sighted. Well to me at any rate.
Is there a particular field of study which compares such developments across different areas (and times) such as music, literature, visual art etc ?
Years and years later, Sir Simon Rattle introduced Stravinsky's setting of "Happy Birthday" at a Prom, rightly describing it as a Cubist piece of music, inasmuch as the bits were all present and correct, but not where one would necessarily expect to find them! I think it was Ferney here who recently made reference to the chopped up word settings in "Oedipus Rex" as Cubistic.
It seems obvious to me that ideas that are in the air at any given point in history are going to find analogous expression in different means of expression, whether linguistic, philosophical, artistic, musical, economic or political; the results will be analogous across the different forms - Schoenberg painting as part of the Blaue Reiter group of Expressionists prior to WW1 finding subsequent analogies in his friend Kandinsky's three stages of inspiration, the latter roughly parallelling Schoenberg's evolution of formalisation from free-associative forms in the "free atonal" period of his and his pupils' work. Language can point towards, but it is always of the menu, descriptive rather than of what the menu treats.
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Originally posted by Serial_Apologist View PostIt seems obvious to me that ideas that are in the air at any given point in history are going to find analogous expression in different means of expression, whether linguistic, philosophical, artistic, musical, economic or political; the results will be analogous across the different forms - Schoenberg painting as part of the Blaue Reiter group of Expressionists prior to WW1 finding subsequent analogies in his friend Kandinsky's three stages of inspiration, the latter roughly parallelling Schoenberg's evolution of formalisation from free-associative forms in the "free atonal" period of his and his pupils' work. Language can point towards, but it is always of the menu, descriptive rather than of what the menu treats.
... the other has more comment, full colour illustrations and an accompanying CD:
Great stuff; after the death of Mahler, Kandinsky was the recipient of Schönberg's inner musings on the nature of Music and Art (this was at a time when AS was nearly as active as a painter as he was a composer) - but, frustratingly, all pre-Serialism: the friendship broke down after WW1, depriving us of the correspondence in which AS communicated his developing ideas that culminated in the method of composing with the twelve notes of the chromatic scale related only to each other.
AFAIK, there isn't any literature on the connections between different cultural ideas in the years after WW2. I know a couple of people who told me that they were interested in investigating links between Structuralism and Music (superficially, this should have quite straightforward cross-fertilization of ideas), but neither got beyond initial ponderings. Perhaps the ideas are still up in the air, too close for the distancing needed for a panoramic perspective - perhaps (and this may be the same thing) the ideas are too involved for worthwhile overviews to be made - a writer who can summarize Serialism fully clearly, and who can also do the same for Deridda? That's a big ask!
But that's "AFAIK" - if anyone knows of any literature which disproves what I'm saying, I'd be delighted to discover it.[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Returning to Berio, this looks like it might be interesting.
Ferney/S-A, I am assuming that this would be a cornerstone of discussions on musical and literary theory?
While acknowledging that Pierre Boulez is not a philosopher, and that he is wary of the potential misuse of philosophy with regard to music, this study investigates a series of philosophically charged terms and concepts which he uses in discussion of his music. Campbell examines significant encounters which link Boulez to the work of a number of important philosophers and thinkers, including Adorno, Lévi-Strauss, Eco and Deleuze. Relating Boulez's music and ideas to broader currents of thought, the book illuminates a number of affinities linking music and philosophy, and also literature and visual art. These connections facilitate enhanced understanding of post-war modernist music and Boulez's distinctive approach to composition. Drawing on a wide range of previously unpublished documentary sources and providing musical analysis of a number of key scores, the book traces the changing musical, philosophical and intellectual currents which inform Boulez's work.I will not be pushed, filed, stamped, indexed, briefed, debriefed or numbered. My life is my own.
I am not a number, I am a free man.
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Originally posted by teamsaint View PostReturning to Berio, this looks like it might be interesting.
http://www.tandfonline.com/doi/abs/1...1#.U_xLBfldVyU
Ferney/S-A, I am assuming that this would be a cornerstone of discussions on musical and literary theory?
http://books.google.co.uk/books?id=N...ialism&f=false[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by ferneyhoughgeliebte View PostLooks good.
That link only takes me to a message that says "Get Off My Land!", sadly, ts!
Really ? Crazy !!
It should lead to some very sizeable extracts from "Boulez, Music and Philosophy" by Edward Campbell, in Google Books.
Does this work?
While acknowledging that Pierre Boulez is not a philosopher, and that he is wary of the potential misuse of philosophy with regard to music, this study investigates a series of philosophically charged terms and concepts which he uses in discussion of his music. Campbell examines significant encounters which link Boulez to the work of a number of important philosophers and thinkers, including Adorno, Lévi-Strauss, Eco and Deleuze. Relating Boulez's music and ideas to broader currents of thought, the book illuminates a number of affinities linking music and philosophy, and also literature and visual art. These connections facilitate enhanced understanding of post-war modernist music and Boulez's distinctive approach to composition. Drawing on a wide range of previously unpublished documentary sources and providing musical analysis of a number of key scores, the book traces the changing musical, philosophical and intellectual currents which inform Boulez's work.
i can assure you that i have no substantial lands, and if I did there would be freedom of access !!!!!!!I will not be pushed, filed, stamped, indexed, briefed, debriefed or numbered. My life is my own.
I am not a number, I am a free man.
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