I think the LSO and Brotherhood of Breath are both fine examples of successful multiculturalism
What makes you think you're not a racist?
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hackneyvi
Originally posted by hackneyvi View PostThe Bladder/Sexwhale remarks appear to indicate that a person can be presumed to be racist if they are not anti-racist 'enough'.
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Pilchardman
Originally posted by MrGongGong View PostWell thats one opinion
others are available
it might be currently fashionable to parrot the "multiculturalism has failed" line but if you were a musician you might say otherwise
As to the second sentence, it's important to note that the Multiculturalism I'm talking about has a capital M and isn't the same as multi-racialism. I've heard people saying "multiculturalism has failed", by which they generally mean that multi-racialism has failed. That would be daft view to hold, given these islands' history of immigration since deep into prehistory. It's also probably a racist view. I'm talking about the neoliberal policy of Multiculturalism, as described in my posts, and in the article by Kenan Malik to which I linked.
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Pilchardman
Originally posted by Flosshilde View PostNonsense. There is no such thing as 'Multiculturism' as a single policy. Who was it developed by? How is it being imposed? I would be interested in the evidence you have for this supposed 'Multicultural policy'.
Multiculturalism is the bureaucratic orthodoxy which sets out to redefine racism as including culture and belief. It is what leads to people being confused about whether they are giving offence or not. Racism is straightforward. If you say "n______s go home", that is racist, and easily understood as such, and will rightly be reviled. However, Multiculturalism has muddied the waters so that now people can claim not to know whether it is racist for left handed people to give money to Asian shopkeepers, and so on. This is the result of a bureaucratic culture - and industry behind it - which seeks to divide people into races, as assign them appropriate cultures.
Please read Malik's article that I already linked to. He gives the notion more time than I could in a bb post.Last edited by Guest; 22-11-11, 22:54. Reason: To censor the "N" word, lest the context of its use be misunderstood.
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Pilchardman
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Pilchardman
Originally posted by Flosshilde View Postwhich would make as much sense as his argument in support of the possibility of racism being inherited.
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handsomefortune
from the malik link
Iris Young welcomes what she calls 'the continuing effort to politicise vast areas of institutional, social and cultural life.' Politics, she suggests, 'concerns all aspects of institutional organisation, public action, social practices and habits, and cultural meanings'. 'The process of politicising habits, feelings and expressions of fantasy and desire', can Young believes, 'foster a cultural revolution'.
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Originally posted by handsomefortune View Post
I'm completely lost with this thread; seems to be bogged down in semantics.
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Pilchardman
http://www.youtube.com/watch?v=9DIXj...eature=relatedInteresting video, handsomefortune. The last sentence especially is apposite.
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Pilchardman
Originally posted by MrGongGong View Postindeed
its an old technique indeed
to make a definition of something that others don't necessarily agree with then demolish that thing on the basis of the definition you made !
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If it culture we are worried about, and not race, we can talk civilly with people of other beliefs and disagree in the same way we can with people of the same race as ourselves but with different, or any, religious views. I've learned a lot from Buddhism and Taoism without even contemplating the ethnicity of these philosophies' originally practising peoples... in the same way other ethnicities from my own have learned a lot about living from Jesus, Adam Smith and Marx, for examples.
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Pilchardman
Originally posted by Serial_Apologist View PostIf it culture we are worried about, and not race, we can talk civilly with people of other beliefs and disagree in the same way we can with people of the same race as ourselves but with different, or any, religious views. I've learned a lot from Buddhism and Taoism without even contemplating the ethnicity of these philosophies' originally practising peoples... in the same way other ethnicities from my own have learned a lot about living from Jesus, Adam Smith and Marx, for examples.
Those views are just that, views. They are not part of race. It is not racist for me to say that many religionists are homophobic (or misogynistic, or whatever reactionary aspect it is). And yet there is a tendency to lump the things together, race and culture. That tendency is what Malik and others call Multiculturalism. And it is that tendency which led us as a society into the confused state we see now where people don't know whether something is racist or not.
This is not a healthy state of affairs. We can't have the reactionary right, the racist right, say: "Look. See how easy it is to fall foul of cries of 'racism'?" We can't have them say: "It can't be so bad after all, if it is so easy to be racist that you don't even know you've done it!"
Because that's where it plays. Right into those hands.
(Quite aside from being racist in and of itself, and being imbued with that most cowardly of things: moral relativism).
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John Skelton
Mr GG: indeed
its an old technique indeed
to make a definition of something that others don't necessarily agree with then demolish that thing on the basis of the definition you made
Originally posted by Pilchardman View PostIf that's at my use of Multiculturalism, then it wasn't me who coined it in that sense, and has been used in that sense at least since Malik's article, first published nearly ten years ago now, and probably before. It'd be a shame if the points raised by Malik were lost in the confusion, but I think the term is valid because it stresses "culture", which is not the same as race.
Slavoj Žižek http://libcom.org/library/multicultu...pitalism-zizek
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Pilchardman
Originally posted by John Skelton View PostI haven't read the article you link to yet (bookmarked for later, thanks) but the (Left) critique of 'Multiculturalism' in the terms you describe is certainly well-established and continuing. Slavoj Žižek's is probably the best-known elaboration of the argument.
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