Originally posted by WmByrd
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Choral music and Radio 3's priorities
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Originally posted by jean View PostI was very shocked when I first sang Josquin's setting of the Easter sequence Victimae paschali, which includes the words Credendum est magis soli Mariae veraci/Quam Judaeorum turbae fallaci which were rightly expunged from the Misal as early as 1570 and which I had never heard.
How to express properly such a text?
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Originally posted by jean View PostI was very shocked when I first sang Josquin's setting of the Easter sequence Victimae paschali, which includes the words Credendum est magis soli Mariae veraci/Quam Judaeorum turbae fallaci which were rightly expunged from the Misal as early as 1570 and which I had never heard.
How to express properly such a text?
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To pick up various points made earlier: there is a major difference in the decision making process between a string quartet and a group of 12. Four people can reach consensus - 12 hardly ever can, and rehearsals can get bogged down in discussion unless someone decides to be directive (in other words, to behave like a conductor without the arm-waving). I did not find Stile Antico's 2009 album Song of Songs very inspiring, critically acclaimed though it was. Their more recent efforts have been a different matter. I read somewhere that they had been working with David Wulstan and other luminaries which might well have helped focus their interpretations.
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Originally posted by rauschwerk View PostI read somewhere that they had been working with David Wulstan and other luminaries which might well have helped focus their interpretations.
Stile Antico are verycommitted to their way of working. Not long ago I attended a workshop run by two of them, and I recommend that to anyone interested in a greater insight into that.
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I was very shocked when I first sang Josquin's setting of the Easter sequence Victimae paschali, which includes the words Credendum est magis soli Mariae veraci/Quam Judaeorum turbae fallaci which were rightly expunged from the Misal as early as 1570 and which I had never heard.
How to express properly such a text?
Replying to Gabriel's earlier point, here's a quote from Stravinsky, c.1930
For I consider that music is, by its very nature, essentially powerless to express anything at all, whether a feeling, an attitude of mind, a psychological mood, a phenomenon of nature, etcLast edited by ardcarp; 03-03-16, 08:57.
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Originally posted by ardcarp View Post....that's a tricky one! Maybe the whole choir should go la - la - la at that point. Is there a parallel with wishing to remove the stature of Cecil Rhodes, i.e. retrospective mores and all that?
What's the view on polytextual motets?
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If singing "la-la-la" were the way round it, Ardcarp, there'd be an awful lot of la-ing when it comes to phrases such as "Credo in unum Deum..." from probably more than half of any choral society. I've no idea how many are believers, agnostics, non-believers etc. there are in the choirs I sing with - and I've no intention of bothering to find out.
But they all sing "Credo in unum Deum" and I doubt if they worry much about it, let alone what was expunged from the Missal in 1570, the singing of which shocked Jean to the core.
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Keeping on the lighter side, I found this in reply to Jean's question about polyt...polypa...polywhatever it is:
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Originally posted by ardcarp View PostI don't believe that of course, and Igor was known for saying many contradictory things about his and other peoples' music!
Knowing what the words mean can certainly enliven a performance, but it can also lead to "hammy" over-exaggeration and "interpretation": it depends on the Musicality of the performers, their relationship with the conductor - and the attitude of the listener.[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by ardcarp View PostKeeping on the lighter side, I found this in reply to Jean's question about polyt...polypa...polywhatever it is:[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by ardcarp View Posta quote from Stravinsky
Regarding antisemitism in the texts of earlier music there are of course plenty of examples in Bach, from the St John Passion to the cantatas (also, in cantatas nos. 18 and 126, referring to the "murderous rage of the Pope and the Turk"). As Jean says, there's no papering over such things - antisemitism was the default setting for gentiles in those times. I would think it's better to confront the contradiction (one hopes) between then and now, both as performers and audiences, and try to understand it, than to ignore it or to change the words or perform them in some anachronistic way.
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