Has anyone had any additional thoughts about the issues raised in this thread since the programme about tyrants on BBC4? I am currently revisiting Hungarian music - the country is not blessed with dozens of good composers - and this Dohnanyi thing is giving me some grief. For much of his work is very charming even if on occasions it is dense and disparate, overly long or even kitch. The Sextet is full of surprises and I also like the First Symphony, the Harp Concertino, the American Rhapsody and parts of the First Piano Concerto.
All apart from the Sextet where the invention in an admittedly mainly conservative composer doesn't suggest kowtowing were written either long before or long after the Nazis. In fact, of the 68 in total, just four - Cantus Vitae, Suite en Valse, Symphony No 2 and Six Pieces for Piano - were written during WW2 and only an additional two - Symphonic Minutes and Sextet - were completed between 1933 and 1938. With perhaps Orff's Carmina Burana as a point of comparison or contrast, what can we learn of any subtext in Cantus Vitae?
I am not sure.
What do you think from the following description?
"In the year 1941, he completed his symphonic cantata, Cantus Vitae. The text comes from the 1861 dramatic poem, "Az ember tragediaja" written by Imre Madach. Originally, this epic drama relayed the complete history of mankind from birth to end times in a deeply pessimistic way, akin to ideologies presented in Goethe’s Faust. Its central focus is the struggle between the first man Adam, his wife, Lucifer and the Lord. While Madach intended for the moral to be fatalistic and dark, Dohnanyi, in accordance with his nature, rejected this outlook. Instead, he adopted the ideas from their gloomy origin and gave them a life of light.
While Dohnanyi agreed with Madach that one encounters tribulations throughout life, he chose to view them as necessities with potential for betterment rather than disasters. This work Cantus vitae, or “Song of Life,” is a symphonic cantata in five parts, depicting that endings are new beginnings and not ends in of themselves. One of the chants of the third part, “Funeralia” begins: The cradle and the coffin are all one; What ends today, begins tomorrow, Always hungry, always full. Lo, the evening bell has sounded; Let those whom morning calls to a new life, Begin the great work anew". The crux of the work is Dohnanyi’s personal evaluation of the meaning of life that is sung by the off-stage “Chorus mysticus:” - "Family pride and sense of ownership, These are the moving forces of the world. Life without struggle and without love, Has no value".
Well, I suppose the Nazis believed that they were a family of sorts but we also know the role that Erno's relatives played in the resistance movement - indeed it could hardly have been any greater as befitted those who allegedly came from backgrounds which were in sync with Weimar values. Furthermore, the Americans had few problems with his past.
This is a very good composer rather than a great one, much as is true with Lajtha who I have also been listening to lately. You will hardly find a mention of Lajtha on this forum and that, I think, is a pity. A victim of Communism, he has only comparatively recently enjoyed a resurgence courtesy of Naxos and Marco Polo. If anything, Dohnanyi who never fell quite so spectacularly into obscurity is finding his moderate ongoing popularity on the wane. Stylistically, there are differences between the two. As has been mentioned, Dohnanyi leaned towards the Austrian-German school. Lajtha was especially highly regarded in France. Each, though, was prolific - the latter produced nine symphonies; neither was as heavily influenced by the Hungarian folk traditions as Bartok or Kodaly; and both have been criticised for being derivative in a rather sporadic way - for Dohnanyi read Brahms, Strauss, and possibly Wagner and Dvorak, as well as in his later years Afro-American influence whereas with Lajtha it's Debussy, Vaughan Williams and Nielsen and latterly the avant-garde.
Perhaps, even if Dohnanyi is a less unequivocally sympathetic figure, it is time for a proper re-evaluation of both so that it isn't always Bartok and Kodaly for Hungary and barely anyone else? We are not quite in Panufnik territory here - wrong country, wrong generation, not as individual - but another way of describing what is set out in the paragraph above is an attractive, inventive blend which I do think strongly is often in these composers, albeit somewhat counter-intuitively. And they were hugely important in their own times.
All apart from the Sextet where the invention in an admittedly mainly conservative composer doesn't suggest kowtowing were written either long before or long after the Nazis. In fact, of the 68 in total, just four - Cantus Vitae, Suite en Valse, Symphony No 2 and Six Pieces for Piano - were written during WW2 and only an additional two - Symphonic Minutes and Sextet - were completed between 1933 and 1938. With perhaps Orff's Carmina Burana as a point of comparison or contrast, what can we learn of any subtext in Cantus Vitae?
I am not sure.
What do you think from the following description?
"In the year 1941, he completed his symphonic cantata, Cantus Vitae. The text comes from the 1861 dramatic poem, "Az ember tragediaja" written by Imre Madach. Originally, this epic drama relayed the complete history of mankind from birth to end times in a deeply pessimistic way, akin to ideologies presented in Goethe’s Faust. Its central focus is the struggle between the first man Adam, his wife, Lucifer and the Lord. While Madach intended for the moral to be fatalistic and dark, Dohnanyi, in accordance with his nature, rejected this outlook. Instead, he adopted the ideas from their gloomy origin and gave them a life of light.
While Dohnanyi agreed with Madach that one encounters tribulations throughout life, he chose to view them as necessities with potential for betterment rather than disasters. This work Cantus vitae, or “Song of Life,” is a symphonic cantata in five parts, depicting that endings are new beginnings and not ends in of themselves. One of the chants of the third part, “Funeralia” begins: The cradle and the coffin are all one; What ends today, begins tomorrow, Always hungry, always full. Lo, the evening bell has sounded; Let those whom morning calls to a new life, Begin the great work anew". The crux of the work is Dohnanyi’s personal evaluation of the meaning of life that is sung by the off-stage “Chorus mysticus:” - "Family pride and sense of ownership, These are the moving forces of the world. Life without struggle and without love, Has no value".
Well, I suppose the Nazis believed that they were a family of sorts but we also know the role that Erno's relatives played in the resistance movement - indeed it could hardly have been any greater as befitted those who allegedly came from backgrounds which were in sync with Weimar values. Furthermore, the Americans had few problems with his past.
This is a very good composer rather than a great one, much as is true with Lajtha who I have also been listening to lately. You will hardly find a mention of Lajtha on this forum and that, I think, is a pity. A victim of Communism, he has only comparatively recently enjoyed a resurgence courtesy of Naxos and Marco Polo. If anything, Dohnanyi who never fell quite so spectacularly into obscurity is finding his moderate ongoing popularity on the wane. Stylistically, there are differences between the two. As has been mentioned, Dohnanyi leaned towards the Austrian-German school. Lajtha was especially highly regarded in France. Each, though, was prolific - the latter produced nine symphonies; neither was as heavily influenced by the Hungarian folk traditions as Bartok or Kodaly; and both have been criticised for being derivative in a rather sporadic way - for Dohnanyi read Brahms, Strauss, and possibly Wagner and Dvorak, as well as in his later years Afro-American influence whereas with Lajtha it's Debussy, Vaughan Williams and Nielsen and latterly the avant-garde.
Perhaps, even if Dohnanyi is a less unequivocally sympathetic figure, it is time for a proper re-evaluation of both so that it isn't always Bartok and Kodaly for Hungary and barely anyone else? We are not quite in Panufnik territory here - wrong country, wrong generation, not as individual - but another way of describing what is set out in the paragraph above is an attractive, inventive blend which I do think strongly is often in these composers, albeit somewhat counter-intuitively. And they were hugely important in their own times.
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