Originally posted by ferneyhoughgeliebte
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The issue here is the precedence of actual performing practice over the capabilities of notation, which was of course first developed as a mnemonic shorthand, although soon afterwards its potential for making a new kind of music conceivable (involving several synchronised parts) led to its taking on a life of its own as a "compositional medium". The relation of the blunt instrument of rhythmical notation has always existed in a changing relationship to different styles of rhythmical practice - the Viennese waltz and jazz have already been mentioned. The reason for phrasing sounding "natural" or not has a lot to do with its relationship to breathing (and therefore also both speech and singing, before we come to wind instruments) which, like the rhythms our limbs are capable of realising, is I think "hard-wired" into human musical sensibilities. But a great deal of care needs to be taken in using a word like "natural" in relation to music! - it's a much more complex issue than "the way I like it / the way it's regarded by the culture I grew up in" which is often what its usage in music boils down to. (Recall the story of Stockhausen meeting the Zen master DT Suzuki, telling him he made music in an "artificial" way, in a laboratory with electronic equipment, and Suzuki replying that this too was perfectly natural.) Returning to your point: a particular rubato might be used in the same way every time by a performer in the same way that a jazz player might tend to play the rhythms in a jazz standard with the same kind of swing each time, or that the gradual acceleration in a gagaku piece will be the same each time it's played. It (like any other musical phenomenon) doesn't gain or lose its point through being either improvised or prepared; these are different methods which different people in different times and places might see as more or less suitable ways of achieving the rhythmical quality they're looking for.
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