Of course I understand it.
The Magritte painting of a pipe reproduces certain aspects of the original object, but not others. I think you said earlier that you cannot use it for the purpose for which the original object was intended - you cannot, for example, pick it up, put tobacco in it and smoke it.
It fails as an analogy in the case of the recording/reproduction of an aural stimulus because it does not attempt to reproduce significant aspects of the 'original'. But the listener in the first case we're considering expects to hear some approximation to what they would have heard had they been somewhere in the hall while the concert was taking place.
In other words, they expect to be able to do everything that the original object was intended to make it possible for them to do if they were in its presence. They can't see it of course, unless the recording is on DVD. But that isn't usually considered crucial.
Arguably in the case of the creation of an aural stimulus for which there exists no 'original' stimulus, the analogy works better; but these are two different sorts of things.
The Magritte painting of a pipe reproduces certain aspects of the original object, but not others. I think you said earlier that you cannot use it for the purpose for which the original object was intended - you cannot, for example, pick it up, put tobacco in it and smoke it.
It fails as an analogy in the case of the recording/reproduction of an aural stimulus because it does not attempt to reproduce significant aspects of the 'original'. But the listener in the first case we're considering expects to hear some approximation to what they would have heard had they been somewhere in the hall while the concert was taking place.
In other words, they expect to be able to do everything that the original object was intended to make it possible for them to do if they were in its presence. They can't see it of course, unless the recording is on DVD. But that isn't usually considered crucial.
Arguably in the case of the creation of an aural stimulus for which there exists no 'original' stimulus, the analogy works better; but these are two different sorts of things.
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