Originally posted by ferneyhoughgeliebte
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My new piece - Symphonic Suite [WIP]
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Richard Barrett
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I remember somebody - it might have been Robert Simpson - saying that in speaking of a need to be "contemporary" some composers were exhibiting over selfconscious attitudes towards a matter that should be worked out sub- or unconcsiously in the actual creative process, rather than being amenable to verbal explanation. He then went on to state that great composers of the past had not felt the necessity to see themselves in terms of larger historical processes in which their input played some important, or at least, selfconscious part, and asked, did Beethoven consider his music in terms of its place in history? to which he responded, no. I remember thinking, well, maybe some modern sense of progress being reflected in artistic advance and the ditching of thought processes rendered archaic by the spread and growth of knowledge, is indispensable to civilisation's advance, if inclusivity is to be seen as inseparable from such advance if democracy is to have any meaning.
It also struck me as an odd thing to say in that some presumed non-historical consciousness (which I have doubts about anyway especially in Beethoven's case) didn't stand in the way of Beethoven's advancing of the means available in the compositional field for musical expression, but in the 20th century definitely did stand in the way of certain composers who consciously stepped back or withheld availing themselves from the new means being made possible by Schoenberg. I'm thinking in particular of Franz Schmidt, who at one time had been closely associated with Schoenberg, but whose later music became strongly reflective, if not expressive, of a powerful sense of a national culture on a brink of extinction. Schoenberg's aesthetic does not, after all, ask that we all go out and start burning down the symbols let alone the citadels of power and privilege, but to look inside ourselves, which ain't so different from what religion asks. For all the neo-Rococo splendour that hides itself from all that lies outside the door, one nevertheless feels the inability of the composer of those late operas to extinguish the contradictions of the age laid bare by modernism in the acts of inauthenticity they represent, but which the inner language cannot entirely conceal - which maybe explains why so many, half recognising the bad faith that fails to get to grips with unpalatable realities, find themselves moved in some special way by the Four Late Songs?
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Originally posted by Serial_Apologist View PostSchoenberg's aesthetic does not, after all, ask that we all go out and start burning down the symbols let alone the citadels of power and privilege, but to look inside ourselves, which ain't so different from what religion asks. For all the neo-Rococo splendour that hides itself from all that lies outside the door, one nevertheless feels the inability of the composer of those late operas to extinguish the contradictions of the age laid bare by modernism in the acts of inauthenticity they represent, but which the inner language cannot entirely conceal - which maybe explains why so many, half recognising the bad faith that fails to get to grips with unpalatable realities, find themselves moved in some special way by the Four Late Songs?[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by ferneyhoughgeliebte View PostI'm having difficulty following your argument here, S_A.
And it is a question that is more difficult to articulate in terms of composers of the Austro-German tradition who turned their backs on modernism for reasons which for me cannot separate artistic from political integrity. And that's all I'm saying and probably should say, really, now that so much water having gone under the ideological bridge makes things difficult if not impossible to equate between past figureheads of this or that persuasion and present-day composers faced with the plethora of options concerning aesthetics, technical means and promotion.
It's probably my problem that I identify with composers who defended modernism in the teeth of fascism and Stalinism because I foresee the lessons being forgotten and offering a bleak future. While there are still composers expanding rather than retracting the means of musical expression that's all I should be happy with, really.
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Originally posted by ferneyhoughgeliebte View PostExcept that, when Rachmaninoff was 27 he had already published sixteen works (including the First Symphony) and was about to start work on his Second Piano Concerto. None of these works were written in a style that could be confused with that of a hundred years earlier: Rachmaninoff developed a style of his own that had its foundations in the current Music that existed in Russia when he was a young man; not that of generations before.
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Originally posted by ahinton View PostWell, of course; that's why I referred specifically and solely to the Rachmaninov of the "Amercian period".[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by Serial_Apologist View PostPhew! - perhaps, having inconveniently forgotten that some people with whom I'm generally in agreement really do love the later Strauss for other than political reasons, and not realising my paucity with words can lay me open to misinterpretation, I should have kept silent on this question.
I get it now![FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by ferneyhoughgeliebte View PostNo - it was more a case (with my "difficulty") of following which of the three composers (Schönberg, Schmidt or Strauss) you referred to was also being referred to in the "all the neo-Rococo splendour that hides itself from all that lies outside the door, one nevertheless feels the inability of the composer of those late operas to extinguish the contradictions of the age laid bare by modernism in the acts of inauthenticity they represent, but which the inner language cannot entirely conceal" bit. (You didn't mention Strauss at all, and referred to him only at the end. I thought you were talking about Arnie! ("those operas" meaning "the [later] Opus numbers) - or maybe Schmidt!
I get it now!
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Originally posted by ferneyhoughgeliebte View PostThen I'm not sure what your point was. (Ah! Unless I haven't made myself clear that when I said "Rachmaninoff developed a style of his own ... " I meant throughout his life, including the American years, not merely at the age of 27 - the age Alex is now.)
One issue that I have, as I indicated earlier, is with assessing the hows, the whys and the wherefores of composers "reflecting" or "responding to" their own time, not least in cases such as Ornstein and Carter, each of whose works stretch over more than 80 years (which is longer than a lot of composers actually lived) and the extent to which others might readily be able to identify their appearing to do so (or not do so). It's surely also a question of place as well as time; might Busoni's works have been different had be remained in Italy rather than living most of his mature life in Germany? What might have happened to Ornstein's had he remained in Russia? The question of how well or otherwise various composers' work "travels" at any given time might arguably be another factor when considering this.
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Originally posted by Serial_Apologist View PostOh dear - sorreeee, ferney!
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Originally posted by ahinton View PostI admit that I, too, wa a little confused but then figured out the thrust of what you were saying when I realised that your omission of Strauss's name arose from your having taken for granted that the sense of what you wrote would come across without it! (slow witted or what?!)
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Richard Barrett
Originally posted by mercia View PostI'm not sure that I would agree that there are no artists who paint in the style of a previous era - Vettriano springs to mind but there must be other examples
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Originally posted by Flosshilde View PostI think Vetriano expects to be taken seriously - it's pretty daft to suggest that an artists would not expect to be - and he is by many people.
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