Originally posted by Hitch
View Post
Something for a Friday: All of Bach
Collapse
X
-
"Special notes: This work is probably not by Johann Sebastian Bach."
Bach(?): Orchestral Suite in G minor BWV 1070
From the YouTube description:
"The Orchestral Suite in G minor, BWV 1070 – recorded here for All of Bach with Bojan Čičić – wasn’t written by Bach. Yet the suite got a BWV number by the makers of the Bach-Werke-Verzeichnis, a complete overview of Bach’s works, numbered and ordered. Who did compose this piece is unknown, but the style of the piece fits very well with the young Wilhelm Friedemann Bach, Bach’s son. Like father, like son?"
Article from the All of Bach website:
"Like father? Like son?
Who wrote this suite? And why do we want to know?
Not by Bach, and yet a BWV number anyway? That happens more often than you might think. And let’s be honest, it’s only a number. The makers of the Bach-Werke-Verzeichnis from 1950 knew only too well there would be gaps in their catalogue of all the works by Johann Sebastian Bach that were known at the time. They also expected to include more than a couple of dubious cases, one of which turned out to be this suite (or overture) in G minor, BWV 1070: ‘Echtheit nicht sicher verbürgt’ [‘Authenticity not guaranteed’].
Earlier generations of musicians, however, had no doubts. They counted this work as Bach’s fifth Orchestral Suite, on the basis of a single source with two words written on it: a set of parts from 1753, stating ‘Sige. Bach’. This manuscript was a copy made by Christian Friedrich Penzel, a pupil at the Thomasschule, in Leipzig, where Bach taught. Shortly after Bach’s death, Penzel became one of Bach’s greatest upholders and collectors. His collection ended up in the hands of Franz Hauser, who besides compiling a major Bach catalogue had various pieces from his collection of Bachiana published at the end of the nineteenth century. Could the suite possibly have been written by Bach’s son Wilhelm Friedemann, whose archive formed the basis for the Penzel-Hauser collection? This thought did not even occur to many people, including the copyist Penzel. After all, why should he not name the most famous of all the Bachs as the author?
Since the first BWV, we have been given some answers to that question, carefully formulated by musicologists and people from the professional field. They concern mainly the style, which is not easily reconciled with that of father Bach. Hartmut Haenchen, for example, sees parallels between the fugal yet rather more galante Capriccio and a symphony by Friedemann Bach, while Peter Wollny places the Torneo – possibly from a horse ballet! – in Southern Germany or Austria. And with purpose and flair, the Menuet and its Trio avoid all regularity, which David Schulenberg thinks fits very well with the young Wilhelm Friedemann, who was known for his inventiveness. So a Bach after all – but then a son? Whatever the case, the number holds firm!"
Comment
-
-
Bach - Cantata Ach! ich sehe, itzt, da ich zur Hochzeit gehe BWV 162
Johanna Soller, organ and direction
Kristen Witmer, soprano
Alex Potter, alto
Guy Cutting, tenor
Matthias Winckhler, bass
Netherlands Bach Society
Recorded for the project All of Bach on June 28th 2024 at Oude Kerk Charlois, Rotterdam.
From the YouTube description:
Cantata Ach! ich sehe, itzt, da ich zur Hochzeit gehe – recorded here for All of Bach with conductor and harpsichordist Johanna Soller – focuses on a biblical parable from the Gospel of Matthew about a princely wedding. The message: only those who dress smartly – i.e. lead a virtuous, god-fearing life – can count on a place in heaven. Poet Salomo Franck sketches what is at stake: see the ‘soul's poison and the bread of life’ in the opening aria, which Bach set to music in serpentine twists.
Article from the All of Bach website:
"Dress code: Heavenly
A biblical parable offers comfort.
‘Many are called, but few are chosen’, you used to hear now and then. But where does the saying actually originate? In the Gospel of Matthew, Jesus describes a princely wedding. Numerous invitations were sent out, but each of the guests had their own excuse: too busy, too tired or just not interested. Outraged at so much disdain for his son, the king gathered together a motley crew for his wedding feast, including good and bad people. But one of them had the nerve to turn up in his ordinary clothes, which was scandalous enough for the king to throw him out of the window. One less chosen one!
The poet Salomo Franck projects this rather cryptic parable onto issues of the day: only those who dress smartly – i.e. lead a virtuous, god-fearing life – can count on a place in heaven. The characters are God as the king, Jesus as the bridegroom and the human soul as his shy bride. In sharply contrasting colours, Franck sketches what is at stake: see the ‘soul's poison and the bread of life’ or the ‘the radiance of heaven and the flames of hell’ in the opening aria, which Bach set to music in serpentine twists. Incidentally, when Bach performed the cantata again, he gave the aria a part for corno da tirarsi; an instrument that may have been specially developed for his regular trumpeter Gottfried Reiche.
After the tenor has set out God’s plan once again, the soprano begs that Jesus might bestow forgiveness and ‘bread of life’ on us, despite our sins and weaknesses. Originally, she received support from a solo instrument, possibly a flute, violin or oboe, but that part has not survived - in this performance, the solo part is played by the right hand of the organ. The story ends with a duet for alto and tenor, once again with frugal continuo accompaniment, in which they thankfully rejoice at how God in his mercy provides suitable clothing for true Christians. A couplet from the chorale ‘Alle Menschen müssen sterben’ forms a fitting ending."
Comment
-
Comment