Originally posted by Roehre
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an inadequate culmination of the spiritual process portrayed in the first three movements. It is usual to attribute this inadequacy to the employment of the human voice. It is doubtful, however, whether this is the real reason. It is rather that we feel that the spirit which has climbed up the heights of those first three movements should now, like Moses, on Sinai, be granted a vision of God Himself. To turn back from the serene, unearthly heights of the great Adagio to the warm human world of humanitarian ideals and optimistic rejoicings, is to disappoint our expectation of, and craving for, some ultimate sublimity.
I can think of nothing more appropriate, more Beethovian, than this grounded gesture, which does touch the sublime - that opening dissonant tutti, those choral tutti, the range of singing - hushed and Palestrinian, brash and daring...Sullivan asks for the impossible here. Beethoven remains human and godlike.
In terms of musical evolution, there is also an inevitability about the meeting of symphony and choral music in Beethoven's late period, dare I say, a most "organic synthesis", to borrow Sullivan's oft-used phrase. An ingenious and bold decision, first tentatively broached in the Choral Fantasia and now given wings in his final symphonic gesture. Without this next leap, no Mahler 2, 3 and 4.
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