Personally, I don't hear Poulenc's Gloria as a mosaic or discontinuous in its effect. It does have a simple, very clear structure - an arch-form, with big dramatic outer movements (1 & 2, Gloria and Laudamus Te as an allegro with the Gratias as a contrasting lyrical subject; and 6, Qui Sedes, as finale - a thematic recap and synthesis, with repeated fanfares from the opening, and more than a hint of the Domine Deus in the soprano's contributions, and in the miserere and the altissimus); with a central lengthy slow movement (Domine Deus, 3/5) which encapsulates a brief scherzo (4, Domine fili).
Striking too is the greater emotional intensity, and the thematic variation of the original Domine Deus theme, in the second Domine Deus section (5) with the Agnus Dei and the Qui Tollis - which are the more agonising concepts after all.
Sometimes, anecdotal images of naughty gargoyles, football-playing monks, giggling in church can obscure the ear's apprehensions; and too close a focus on the very diverse source materials and Stravinskian influence can lead one to overlook the almost simplistic musical unity of the piece. But I do feel there is an emotional unity of vision as well, a passion-within-irreverence/irreverence-within-passion, a kitsch melodrama which is scarcely alien to the Catholic faith - think of the Black Madonna, or those lurid-lipped plaster statues of Christ or the Virgin Mary, their devotees queuing with proffered cups to catch real tears or a trickle of precious, sacred blood. Scenes both comedic and touching.
But then, I have a special affection for Poulenc, I find in him a kindred spirit of volatility and vivacity, and I love his feathery touch when alighting upon the profundity of last things...
Striking too is the greater emotional intensity, and the thematic variation of the original Domine Deus theme, in the second Domine Deus section (5) with the Agnus Dei and the Qui Tollis - which are the more agonising concepts after all.
Sometimes, anecdotal images of naughty gargoyles, football-playing monks, giggling in church can obscure the ear's apprehensions; and too close a focus on the very diverse source materials and Stravinskian influence can lead one to overlook the almost simplistic musical unity of the piece. But I do feel there is an emotional unity of vision as well, a passion-within-irreverence/irreverence-within-passion, a kitsch melodrama which is scarcely alien to the Catholic faith - think of the Black Madonna, or those lurid-lipped plaster statues of Christ or the Virgin Mary, their devotees queuing with proffered cups to catch real tears or a trickle of precious, sacred blood. Scenes both comedic and touching.
But then, I have a special affection for Poulenc, I find in him a kindred spirit of volatility and vivacity, and I love his feathery touch when alighting upon the profundity of last things...
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