Originally posted by heliocentric
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Socialism v capitalism
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Originally posted by heliocentric View PostAnd there's the Orpheus Chamber Orchestra which always plays without a conductor [...] And most of John Cage's orchestral pieces are intended to be played without a conductor. (Of course they're also supposed to sound "anarchic" which won't please everyone. )
(edit) Oh, and of course there's the Prague Chamber Orchestra which was founded in 1951, and the Australian Chamber Orchestra too. Wikipedia has this:
You can have a monarch, you can have an oligarch, but can you have an anarch?It isn't given us to know those rare moments when people are wide open and the lightest touch can wither or heal. A moment too late and we can never reach them any more in this world.
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Originally posted by french frank View PostGetting back to politics, the Ecology Party (or was it the Green Party by then?) was beaten by the system and abandoned the idea of having no leader ...Last edited by french frank; 29-10-12, 12:23.
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Getting back to the meaning of anarchy: I queried whether there could be such a word as 'anarch' (there is), because a monarchy is ruled by a monarch, an oligarchy is ruled by oligarchs. But what would an anarch rule?It isn't given us to know those rare moments when people are wide open and the lightest touch can wither or heal. A moment too late and we can never reach them any more in this world.
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Originally posted by french frank View PostGetting back to the meaning of anarchy: I queried whether there could be such a word as 'anarch' (there is), because a monarchy is ruled by a monarch, an oligarchy is ruled by oligarchs. But what would an anarch rule?[FONT=Comic Sans MS][I][B]Numquam Satis![/B][/I][/FONT]
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Originally posted by gurnemanz View PostOld Eastern block joke:
Q What's the difference between Capitalism and Communism?
A in Capitalism people are exploited by people, in Communism it is the other way round.
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handsomefortune
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No, it isn't very likely at the present juncture - because the "modernity" and "complexity" you speak of are constructed precisely so as to make it less likely: internationalisation of capital while keeping the working class fragmented along national lines (a significant achievement of the EU, at least so far). But things can change very rapidly and I think it's necessary to keep the ideas alive and responsive and developing against the time when they'll be needed.
I'm not sure that the complexity comes about entirely as a result of conscious design but also because of the nature of increasingly interrelated and mobile societies, and the high degree of organisation needed to sustain modern life - unlike that of prehistoric hunter-gatherer societies. I'm also not that clear as to what you mean by "working-class" these days when, in Europe for instance, manufacturing industry only occupies around 10% of all employment (compare that with Marx's time) - where is the dividing-line between "worker" and "bourgeois" drawn? Are teachers or people who work in the tourist industry - plenty of the latter move across national borders - part of the working class?
But ultimately I think the failure of Marx's prescription for realising his utopian vision lies precisely in the model he provided for revolutionary transition to the final phase of communism. It requires the concentration of enormous power and all-reaching control in the state which is to supervise and intervene in almost every aspect of human life. For a state to acquire such power, securing its control over a considerable period of time, and then freely to divest itself of that power so that the final communist phase, the "free association", can pertain, seems hugely improbable to me. Yet actual failures in the way such states have developed, where the revolutionary leaders have sought to implement the transitional model, have not persuaded Marxist thinkers that there might be something flawed in the transitional model, that the model is more likely to produce the dystopian societies that actually came about than Marx's free association.
Over and above this, I think the idea of the achievable utopian vision - whether from rationalist or theocratic principles - is deeply flawed. I agree with Isaiah Berlin on this, and particularly what he wrote in his last essay: " it seems as if the doctrine that all kinds of monstrous cruelties must be permitted, because without these the ideal state of affairs cannot be attained - all the justifications of broken eggs for the sake of the ultimate omelette, all the brutalities, sacrifices, brainwashing, all those revolutions, everything that has made [the twentieth] century perhaps the most appalling of any since the days of old, at any rate in the West - all this is for nothing, for the perfect universe is not merely unattainable but inconceivable, and everything done to bring it about is founded on an enormous intellectual fallacy."
But what do you mean by "democratic socialism"? There's no such thing as "undemocratic socialism", when the latter word is properly applied.
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Originally posted by aeolium View PostI don't think capitalism can be completely overthrown without extreme violence and authoritarian policies ...
Quite separately, once capitalism was overthrown, how would you keep it that way? Consider the recent history of China, where an overbearing state that holds on to power by extreme violence and authoritarian policies has effectively reintroduced capitalism by the back door? This link sheds an interesting light on a possible cause for recent events there.
You will understand that I have no desire to live in your utopia.
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